Prophet Muhammad kept the attack on Mecca a closely guarded secret. However Hatib ibn Abi Balta’ah sent a letter to the Quraysh warning them of the attack. The Prophet was informed of this by revelation and he sent Ali and Zubayr to retrieve it.
The Muslim army eventually marched to Mecca, where they were instructed to spread out and display their numbers. Under the cover of night, Abu Sufyan and two other senior leaders of Quraysh were brought to the Prophet to surrender and were granted amnesty.
The Treaty of Hudaybiyya had included a vow of there being no fighting between the Quraysh and the Muslims. However, when the tribe of Banu Bakr asked the leaders of Quraysh for help in a raid against their long time foe Banu Khuza’ah, a tribe with many Muslims and who were longtime allies of Prophet Muhammad, the Quraysh joined in.
The raiders killed 23 members of Banu Khuza’ah. The tribe went to Prophet Muhammad for help and the Prophet pledged to attack Mecca in resopnse.
Meanwhile Abu Sufyan learned about the raid and panicked realzing that it meant the Quraysh had violated the treaty. He went to Medina, to try to apologize. The same Abu Sufyan who used to be relentless in persecuting the Muslims was now begging for protection.
But the deaths and the violated treaty could not be taken back.
The Campaign of Dhat Al-Salasil occurred soon after “defeat” at the Battle of Mu’tah, when various Ghassanid affiliated tribes sensed an opportunity to invade Medina. They thought the Muslims would be weak and demoralized.
A bedouin learned about the gathering army and informed Prophed Muhammad, who designated an army and commander to go fight them.
From here the Shia and Sunni narratives diverge sharply. Sheikh Azhar Nassers explains both the different views and shares ideas for why they may have ended up with such drastically different versions.
The Roman army, with 10,000 soliders, outnumbered the Muslims 3:1 at the Battle of Mutah. Some of the Muslims feared the large army and wanted to retreat, but the senior companions bolstered their courage.
Prophet Muhammad had appointed a leader for the army, with two backup leaders in case the first one was martyred.
This was a hard battle. Jaffer ibn Abi Talib was the first leader, and he was martyred in the battle. Zayd ibn Haritha was the second leader, and he also became martyred. Abdullah ibn Rawaha was the final designated leader, and fell as well. Overall, about 11 Muslims were martyred in the battle, and the Muslims eventually ended up retreating.
Back in Medina, the prophet was witnessing the battle through his ilm ul ghayb (knowledge of the unseen) and narrated the battle in realtime, both the heroics and the shahadats.
The final verdict on the battle is mixed. Some historians called it a defeat since the Muslims retreated, others call it a draw due to the insignificant numer of casualties, where neither side took over the other’s land, and some historians called it a strategic victory since fighting a non-arab army put htem on the map on a global stage and gave them experience to fighting non-arab armies.
The Battle of Mu’tah was triggered when a messenger Prophet Muhammad sent to Ghassani Shurahbil was murdered. This was a declaration of war.
While Prophte Muhammad himself didn’t participate in this battle, thanks to the treaty of Hudaybiyya he was able to send 3000 Muslims to fight without compromising the securit of Medina.
As the army departed, the Prophet reminded them to maintain taqwa, keep to treaties kept, and to not attack women or children. He also insturcted them to offer the enemy three different surrender conditions
As they marched closer to the enemy, the Muslims realized that despite their large numbers, the opposing army outnumbered them more than 3 to 1.
Prophet Muhammad led the Muslims on a second attempt at Umra, thet qazaa for the last one which they couldn’t complete.
Rumor spread among the Mushrikeen that the Muslims were weakened, so the Prophet instructed his followers to show extra strength and bravado to dispel that notion.
During the Umra:
– Meccans removed their idols from the kaba for the Muslims
– Muslims stashed their weapons nearby, under guard, in case the Meccans tried to attack them
– The Prophet’s Uncle Abbas, who had secretly converted to Islam and stayed in Medina, openly revealed his conversion
– Bilal, the ex-slave, was instructed to recite the Adhan on top of the kaba, which outraged the class conscious Meccans
– The prophet married Maymuna ibnt al-harith, most likely to establish a kinship with some of his fierce opponents
Prophet Muhammad had given the garden of Fadak to his daughter Fatima, but after his passing it snatched away from her by Abu Bakr and Umar.
This lecture explains: – How Fadak became the Prophet’s property – Why he gifted it to Lady Fatima – Fadak was a source of immense wealth, generating enough income to fund an army. – How Umar adviced Abu Bakr to take Fadak away from her, since it would strip Imam Ali of his strength and make people less likely to follow him – Abu Bakr’s twisting of Fiqh laws to create an excuse to take Fadak away – Fadak’s history of being alternatively taken away from and being given back to the Ahlul Bayt, based on whether the ruler of the time needed to look like he supported the Ahlul Bayt, or if he needed to deprive them of their source of funding.
The lecture also describes: – How the Prayer of Jafar al-Tayyar came to be, it being a special gift Prophet Muhammad gave to Jaffer ibn Abi Talib. – During a severe drought, Prophet Muhammad sent gold nuggets from the spoils of Khaybar to the Meccans (who were still pagan) to be distributed among the poor
The Muslims marched to the Fort of Khaybar, attack and defeat it’s treacherous occupants.
Along the way, various miracles occur:
– An assassin attempts to kill Prophet Muhammad, but he miraciously is suddenly mentally handicapped.
– Imam Ali’s unable to fight due to an illness in his eyes. Prophet Muhammad heals him and Imam Ali leads the Muslims to victory.
– Imam Ali single handedly moves the fallen gate of Khaybar, which was so heavy it normally take many men to open and close it.
In addition, while Imam Ali was sick, Prophet Muhammad also offered the army’s standard (i.e. leadership) to Abu Bakr and Umar, giving them a chance to take on the fortress. Both returned unsuccessful, with them blaming their men, and their men blaming them.
Khaybar was manned by Jewish tribes that had previously reacted treasonously against the Muslims and had been exiled from Medina in turn.
They had already attacked the Muslims once, by participating in the Battle of Khandak, and Prophet Muhammad received intel that those Jewish tribes were again planning to ally with another pagan tribes to attack Medina.
The Prophet again attempted a diplomatic outreach to the tribes in Khaybar, but it fell on deaf ears. Realizing that the Jews at Khaybar were determined to march against Mecca yet again, Prophet Muhammad prepared to strike against them first.